“Max Weber: Religion and Culture
Interwoven”
Max Weber (1864-1920) was a
German cultural theorist and considered as one of the founders of modern
academic sociology. He endorsed the principle of verstehen (understanding) and
of formalized ideal types in religion. In his revolutionary and widely debated
book “The Protestant Ethic and the Spirit of Capitalism” he presents the “Weber
thesis” that the Protestant teachings is what created the current form of business
in the modern era. I enjoyed reading Weber’s writings and I was puzzled by some
aspects of it.
Based on the statement “Seest
thou a man diligent in his business? He shall stand before kings” (Prov. Xxii,
29) Weber explains translates into business in the form of “the earning of
money within the modern economic order is, so long as it is done legally, the
result and the expression of virtue and proficiency in a calling; and this
virtue and proficiency are […] the alpha and the omega of Franklin’s ethics.”
So he compares this to Marx and Engels writings and I wonder about the
consistency of this parallelism. In Weber’s thesis money can be acquired by all
and so it is not static and reserved to those already rich. In a way here
almost heralds the creation of the middle class, described as: “The ideal type
of the capitalistic entrepreneur… avoids orientation and unnecessary
expenditure, as well as conscious enjoyment of his power, and is embarrassed by
the outward signs of the social recognition which he receives.”
“When the limitation of
consumption is combined with the release of acquisitive activity, the
inevitable practical result is obvious: the accumulation of capital through the
ascetic compulsion to save”. So it is a religious belief that started the
obsession of saving and of becoming rich and of transcending through the
classes. I wonder then why it is then
that the whole society was shaped this way in the 20th century. Was
it because the founding fathers of the United States came from a protestant
school of thought and ethics? Was the culture really so influenced though this
religious dogma?
Another point that makes me want
to discuss Weber further is his distinction between authority that stems from
magic, institution and charisma. I see his distinctions that are presented on
what is a charismatic leader of religion and what can be defined in this
paradigm, “the priesthood is distinct from “practitioners of magic” and the
‘prophet is a purely individual bearer of charisma, who by virtue of his mission
proclaims a religious doctrine or divine commandment.” And “the prophet like
the magician exerts his power simply by virtue of his personal gifts. Unlike
the magician however, the prophet claims definite revelation and in the core of
his mission is doctrine and commandment, not magic.” This resonates very
strongly with me as a theory. In my view of the world I have found that I have
been able to join these exalted states described by many as the peace and quiet
and love of the absolute truth. I have found that the path I dare to see in and
out is very busy with many experiences that transcend the senses and expand
them, the desirable state in my experience though is characterized by a sense
of peace and quiet and love. Once there the path seemed busy and almost
unnecessary but it seems that most people want to talk and understand that
path. Because once there, there is nothing to say or nothing to talk about. It
all just is and that absolute certainty is also in the quiet of what it
promises.
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